by Rick Brentlinger
(Pace, FL, USA)
We cannot add our good works
In the courtroom of God the Judge of all the earth, Genesis 18:25, Romans 14:10-12, Revelation 20:11-15, justification by faith is the only thing that matters. J-b-F is the center of the gospel, the basis of our salvation, the elephant in the room which makes Christianity entirely different and light years ahead of every other religious belief.
According to Romans 5:1 and 8:1, because we are justified by faith we have peace with God. Because we are saved, there is therefore no condemnation to those who are in Christ Jesus because we have been judicially declared not guilty, legally declared sinlessly perfect by the imputation of Christ’s righteousness as a free gift, by grace alone through faith alone in Christ alone.
God's forgiveness of anyone would be an outrage against divine justice but for the substitutionary blood atonement of Christ on the cross, dying in our place, as us, suffering the death penalty which we deserved. The fact that Jesus paid for our sins makes it possible for God to forgive our sins.
God doesn't say, "You're guilty but I’ll forgive you anyway." God looks you in the eye and says, "Not guilty - perfectly righteous!" because and only because He gives you the righteousness of Christ as a free gift when you believe in Jesus, Romans 5:17, 6:23.
“teaches that justification is the infusion of sanctifying grace or supernatural ability which actually works to help make a person objectively righteous and pleasing in the eyes of God. If sustained until death, this grace permits one to merit entrance into heaven because of the righteous life he or she lived. One actually deserves heaven because one's own goodness, in part, has earned it.
This explains why the basis for justification in Catholic theology is not the fact of Christ's righteousness being reckoned (imputed) to a believer by faith alone. Rather it is... through the sacraments, Christ's righteousness is infused into our very being so that we progressively become more and more righteous.
And on that basis - the fact we have actual righteousness now - we are declared "righteous." Thus, in Catholicism justification occurs primarily by means of the sacraments and not exclusively by personal faith in Jesus Christ.” The Facts on Roman Catholicism, Chapter 9, by John Ankerberg and John Weldon.
"Primarily and simply justification is the possession of sanctifying grace... We are justified by Christ... and by good works." The Catholic Encyclopedia
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